Patanjali's Yoga Sutras - Pada One. The Yoga Sutras of Patanjali. Chapter One - - Samadhi Pada. Samadhi Pada (chapter one) is an overview of the structure of. It. provides an overview of the yogic context, while outlining its basic. It defines yoga as the process. This culmination of yoga in samadhi (through the practice of yoga) bestows many gifts. Patanjali defines this state of yoga, as the cessation of the mind's limitations (citta- vrtti nirodha) where the yogi has accessed his/her innate awareness potential of boundless, universal, ever- present, and transpersonal unpolluted wisdom as one's innate primordial source of consciousness. Although words, fail to describe nirbija. Yoga Sutras describes practices about how to. As such, it is certain that. Describing that process, Sri Patanjali necessarily starts at the. In the context of the egoic/limited mindset, then the great innate evolutionary. Hence, our true universal. Samadhi Pada (like. II, Sadhana Pada) then describes process oriented. HERE and NOW. This. This connection (yoga) with. In short, man's spiritual milieu is that his cognitive. Integral web of Creator/Creation - - from the mother of creativity. The disconnection from this love, is a serious disability. Breakage of this communion is. Why, because it it is inherently limited, incomplete and unsatisfying. It is eliminated by skillful yogic practices that. Then the unbounded innate original mind (cit) is expressed naturally without resistance. For example in gymnastics or acrobatics the goal is to achieve a distant result; hence, practice is geared toward achieving that future result.
Qi Gong Meditation Relaxation. Tai Chi is a famous way to exercise, helping us to relax the mind and the body by relieving stress and relaxing the muscles. Yoga Exercises For Your Core How To Figure Out Body Weight Percentage Loss How Many Calories Do I Eat To Lose 40 Pounds Need To Lose 10 Pounds. RAISE YOUR KUNDALINI YOGA AND MEDITATION CENTER 8450 W Sahara Ave, Suite 109 Las Vegas, Nevada 89117 (702) 478-9600. In process oriented practice, it is the practice itself that informs, guides, and directs us at each moment of the practice. It leads us to greater lucidity, peace, and wellness as we practice; hence it is said that the fruit is in the path. It is palpable in each moment. Here the moment (time wise) and the momentum as the motive force of the practice and the result are synergistically synchronized, moving in harmony and mutual support. In this sense, yoga is the process of taking us back HOME. NOW. This opens us to our vast creative potential. When. we come back home in authentic yoga, we arrive in a sacred. The journey home to source is. NOW. Hence, going to source is unidirectional (only. The. descent of grace or the eternal return is the other half of the wave, which. Apologies are sincerely. The depth of yoga defies most words and. According to the Yoga Sutras, the limited incomplete modifications of the mind (citta- vrtti), appear in myriad ways like spin, swaying tides, biasing. This. mental state, called citta- vrtti, is a conditioned/modified framework, where the. Yet, it is perhaps cogent not to dwell, focus upon, or contemplate on what is not, on the negative, on the samsaric mind, falseness, untruth, illusion, the ego, samskaras, or kleshas as the danger there is that one may amplify it. Sunyata as be experienced directly, but its experience is definitely not negative or is it merely a negation or absence, although delusion/delusion falls away. Accessing a non- dual view during practice, while integrating that union in all our relations through balance and harmony and investigating . By recognizing that all dualistic mental states are erroneous and limited, that they are not the whole story, then contemplation (dharana) and mindfulness is approached as a preliminary practice that by itself can be dissolved, until we become mindful/focused upon the true nature of mind, which is non- dual unconditioned light and clarity (wisdom). The well- known analogy of discarding the raft once one has crossed the sea applies here as well. It is not merely to be applied to final release in nirbija samadhi, but also to practice. What makes the dualistic mindset (citta- vrtti) sick, is that this corrupted. Vrtti (limitations based on a dualistic delusions attach to the citta. In short, a. spin, which solidifies the stagnant and coarse state of chronic. This fragmented and alienated. Thus this process of establishing integration and. I. 5 all the way to the end of pada I, while ending in nirbija. This citta- vrtti (mind spin/bias), characterized by specific. Primordial Now awareness, and also the source of. Authentic yoga practice in turn cancels out, annuls. Once they are recognized, they can be released. When they are so released. When we have this realization we are. Thus yoga is defined as the process which removes the. Then yoga is clearly known as the. As such yoga is both a verb and a noun. It is the process, the. Samadhi (reunification) is the object, fruit. Simply put, this is. Yoga Sutras are about and. I, sutras 1- 3 of the. Yoga Sutras. Thus, the many practices (sadhana) of yoga can be described as. Union (as yoga). Thus, the. Yoga Sutras describe processes (gives. All. Our. Relations. This. awareness produces a profound sense of freedom, well- being. It is reunion, reintegration and return, because what is found is the Original Indigenous unmodified and Unconditioned Unborn Mind. It is not re- integration/reunion in the sense that such a mind has never gone any other place then HERE. It has always been here. In the first three sutras (sutra means thread and these threads. Patanjali weaves a concise and integral definition. Yoga. Concisely, he says; that yoga is a process of becoming. Then the unfettered. Source of all Seeingness - - of pure unfettered universal. All. Our. Relations. To complete this union and make it. Sutra I. 2 and I. This is. the natural alignment and integration of beingness and. Sat and Chit, which brings about absolute. In a tantric non- dual. All. Our. Relations. Through functional yoga practice this. The speaker, Patanjali, emerges out of this eternal now. Great All. Inclusive Reality of Integrity in All. Our. Relations - That Boundless Reality which is. Patanjali says in many. For example in sutra 9. Patanjali says: shabda- jnanaupati vastu- shunyo. Hence. this translation will necessarily remain an interlineal. Patanjali tells us right from the start in pada One, that the. Thus the way to study the sutras is to read them and then. Christopher Chapple, in . Furthermore, the. The text has meaning in that. Patanjali has no point to. The practice. which is effective is the one to be used, as indicated in Sutra. I: 3. 9; yatnah abhimata dhyanad va (or from meditation as desired). When listing all the practices to be undertaken. This method is similar to that employed in the Bhagavad Gita. Arjuna asks Krishna for one truth and again. Krishna offers Arjuna yet another perspective, another. Each view, whether that of a god being. Multiplicity is the rule, without. The. culmination of yoga comes when all differentiations are obliterated. This is not to say that life ends, but a. Sutra I. 4. 1, 'like. Yoga as taught by. Patanjali is union (samadhi). Since the word, yoga, means to yoke. All. Our. Relations. That differs considerably from. Although samkhya analytical philosophical systems share. Sanskrit terms, their usage and meanings, goals. In contrast, yoga, as such, is an integrative. Sutras 4- 1. 1 What Yoga is not: The state of spiritual. Then Patanjali describes the wavering operations of these. Here we will witness the controversy that has arose. Vyasa's (the first written commentary on the Yoga. Sutras) interpretation as gospel in contradistinction to the words. Patanjali actually says. This shows up throughout the Sutras. I. 5, I. 7 I. It is this translators. Patanjali's Yoga Sutras is not a book on. Patanjali is addressing the. Most vrtti exist as combinations or permutations of two. This is a cogent point, because the vrttis (as conditioned. We all have experienced. But the restrictive problem normally occurs because, when. Thus. one who meditates or is mindful starts to notice the arising and. It is not at all helpful to focus upon or follow the vrtti, rather rather recognize that one is operating and let it go (do not feed it). Eventually through increasingly open. One become aclimated to resting in the true nature of one's own mind (which is the true nature of the all pervasive all- mind). Thus, vrtti does not denote some. Both are first. recognized in order to purge them, but they are not focused upon. Gradually they are attenuated. Likewise kleshas (just as vrtti) are also not to be viewed as. These kleshas can be insidious hiding as rigidity. Thus, simply stated, it is the liberation (nirodha). The traditional academically bent commentaries can often enter. Patanjali tells us is itself a vrtti. These are. the pitfalls that must be dropped for they will bear no lasting. One may consider that sutras 5- 1. Also they have elsewhere been made to appear overly. This tendency to. I. 2. 3- 5. 1. Sutras 1. Practices starting with. Samprajnata, asamprajnata, virama- pratyaya which lead to. Patanjali states quite clearly that the essential practice of. Hence yoga is a. process oriented practice, not a goal oriented practice. Some say. there are two proficient methods that dissolve, cancel, and void the. If the yoga practice is rooted in non- dual original wholesomeness, then the view is found in the path, and the path reveals the fruit. It is not goal oriented, but merely allows for the deepening of non- dual, natural, and innate luminosity and compassion to shine through, as the false identifications, obstructions (kleshas), samskaras, vasana, and citta- vrtti are released. In short, in process orientation the fruit is always in sight, as it guides the practice/path. The context is always boundless – samadhi. Increasing levels of non- attachment to objects and events are. I. 1. 8 and I. 1. This is. culminated as supreme surrender of the egoic mindset, selfish. Failing this liberation through supreme (asamprajnata). Patanjali. says that one must then intensify one's practice (I. We will. actually see later that the entire remainder of the Yoga Sutras. This. surrender to the highest principle of self luminous love, can be. HERE, through successful dhyana, all mental. There is no longer anything at all left. Freedom from attachment is realized.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. Archives
March 2018
Categories |